One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The proclamation of Christ's coming is for all people, at all times.
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
We stand before God with a unique set of problems, diseases, and sins. The comforting truth of the Incarnation is that Jesus took my flesh. All of it.
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
God's justice is marked and measured by sacrificial love, not power as the world defines it.
Preaching the end times purposes to solicit and strengthen faith in the Savior of the world who is at the same time the Creator and Re-creator of the world.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
It’s easy to slip into thinking about forgiveness solely in terms of our authority over it.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
The only reason we're aware of our old self is in baptism, God created a new self for us.