The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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Nonetheless, if we wish to treat apologetics as a practical endeavor for concrete engagement with people who ask about Christianity, it seems best to start with the questions young people are actually asking.
We believers are those who have been called out for a special healing mission in the world because we’ve caught a glimpse of the heavenly city.
I have found that Gandalf’s words above ring true, not only in Middle-earth, but in our world as well.
I once heard a grad school professor say that America really is a polytheistic nation since so many people believe in so many different gods.
Religious scholars of various allegiances have challenged this idea that all religions are saying the same thing.
In reality, Easter equals good news for you. And our world needs some good news. Maybe we’re not even sure what’s wrong, but we know this world is broken.
Asking whether one's beliefs are the right ones is terrifying.
She had obviously heard about Jesus previously, maybe even from off-handed comments or even rumors. Her daughter was sick so she sought the gossiped-about Jesus as he was leaving for Tyre and Sidon.
It is Tolkien's adept ability at combining imagination with Sub-Creation to give his fictional world of Middle-Earth that ‘inner consistency of reality’ which points to the truth of the Gospel.
Why do many Christians dislike apologetics? Because difference makes sectarians and xenophobic people gag.
Instead of answering this question theoretically, perhaps it will be easier to illustrate the problem of understanding God through our human speculation by considering the legend of St. George and the Dragon.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.