Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Even as children of God, we have down days. That’s just a fact of being sinful and living in an evil world.
Saying the words of the prayer together meant that if my voice became too weak or shaky, other voices would be around to support and continue the message.
As we live as the children of the Father of lights, the giver God, he will keep on pouring out his gifts, and they will overwhelm us more and more.
Only when we stand where God has located Himself for us do we find an imperishable promise.
Suddenly, this word was. It was no longer a breath, or an idea, or a wish.
Although human reason pretends to understand a great deal about work and word of God. The glory of it is too bright, the longer he beholds it the blinder he becomes.
His word is what strengthens and changes our hearts. The Lord God will bring us victory.
We trust God's Word because Jesus never fails us. He is our daily comfort when struggles and afflictions find us.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.
Both Hus and Luther arrived at the same conclusion: neither councils nor the pope had final authority in the church. Headship in the church belongs solely to Christ.
It is one thing to pray against death’s slow and aggressive assault on God’s creation. It is another to trust in the one who has conquered the grave.