The world takes notice when Christians forgive because such forgiveness seems impossible.
09/22/25
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
09/19/25
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
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11/12/22
As the church year ends, we are not give a vision of Jesus on His throne, ruling over a new creation. Instead, we see Jesus ruling from the cross. His grace comes in the midst of suffering and pain.
11/05/22
When God does not give you a life free from suffering, He calls you to look for Him in the midst of suffering. There you find Him doing His work, giving you words to speak and promises to hold onto.
11/03/22
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
11/01/22
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
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10/31/22
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
10/30/22
The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
10/26/22
The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
10/24/22
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
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10/23/22
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
10/23/22
To preach Christ and Him crucified is to reveal again the revealed God who saves.
10/16/22
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
10/12/22
Sometimes in hanging on to our useless guilt, we are idolaters. We believe our sin or conscience is more powerful than our God.
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