Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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Bulls, lions, dogs. Why all these metaphors from the animal kingdom to describe humanity as it encircles the crucified Savior? Because the man on the cross, God incarnate, is there for all creation, not just humanity.
God and Jeremiah may have been looking at the same person, but they were seeing very different things.
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
The grass withered for them too, but they held on to God’s Word. They knew that was eternal, so they lived in it. They lived in his forgiveness.
A seed grows the kingdom of God. A whisper eventually turns the world upside down. A carpenter’s son from nowhere becomes the Savior of everyone. Such is God’s way.
Today, we begin a short series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus. Our first woman, is, the first woman herself: Eve.
Let us move beyond the milk and onto solid food — the meat of biblical, creedal, confessional theology in our preaching.