We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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02/28/19
As one substance, Christ is God become man, the fullness of God who was pleased to dwell in Jesus Christ.
02/21/19
The majority of churches still use the traditional eight-sided font. The question I’d like to explore in this post is, “Why?”
02/17/19
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
02/17/19
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
02/10/19
The basis of Christian proclamation is the death and resurrection of Jesus Christ as a historical event. But what His death and resurrection are as events, now become reality for us, delivered to us through preaching and holy baptism, so all who receive His death and life have the hope of resurrection.
02/10/19
Backwards. That is the only way to describe the world Jesus portrays in Luke 6. Consider what He says about blessings. The blessed, He says, are the poor, the hungry, those who weep. It is those who are hated, excluded, reviled, spurned. Who among us wants to be “blessed” like that?
02/03/19
The texts for this week offer great consolation for pastors and preachers. Don’t miss out on preaching this consolation to your people, too. Christ is at work in us, though we are insufficient for such a ministry to save souls from destruction.
02/03/19
Much like the Old Testament reading from Isaiah, Luke helps us consider discipleship by inviting us to identify with an individual.
01/27/19
Christians are caught up in the love of God in Christ. In this love they grow together as the body of Christ into mature manhood. And in the struggle and despite all the sin that clouds our eyes, we will see clearly Him who loved us and gave Himself for us. The more we fix our eyes on Him, the more we grow in His love.
01/27/19
During Epiphany we reflect on the things God has revealed about the world and Himself through His Son. The Gospel readings, which come from the beginning of Jesus’ ministry, serve as introductions to Jesus—both for the people of His day and ours.
01/22/19
The red door was fair warning to pursuers that they could proceed no further.
01/20/19
1 Corinthians 12:12-31 is part of Paul’s continuing catechesis on the church. The church as God the Holy Spirit’s own creation through the Gospel is not to be preached or taught as any kind of human organization.
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