One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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09/05/22
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
09/04/22
The heart of your sermon is the promise that God, in Jesus, has sought and found each of us. He receives us sinners and invites us to eat with Him at His table.
08/28/22
The reason nothing can come before Jesus is because nothing endures beyond the grave except for Jesus.
08/25/22
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
08/25/22
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
08/24/22
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
08/21/22
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.
08/14/22
When offering encouragement to His disciples to follow Him, Jesus did not promise a pain-free life in this world. Instead, He highlighted the struggle and the difficulty. Why?
08/14/22
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
08/11/22
To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
08/09/22
We bring nothing with us that contributes to the preaching or the hearing of God’s promise to us.
08/07/22
This is true discipleship. We live with Jesus, we hold on to Jesus, we suffer with Jesus, because Jesus brings a divisive peace that saves.
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