Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

All Articles

The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
The Christian sermon is Gospel preaching. We only preach the Gospel. Only the Gospel is the sermon, notwithstanding necessary admonishments of law and requisite exhortations toward sanctification.
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.