Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
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The story of your life stretches beyond the dash on the tombstone.

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The text is not a legalistic set of principles. It is a description of the way things are for us, now that Christ has entered in.
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.
When Jesus assumes the body prepared for Him to do God’s will, the end of an old era has arrived, and with it, the beginning of a new.
Sometimes it is the unnamed characters in the Bible who can most help present-day readers find their own place in the biblical story.
Even though they have reasons to fear, the peace of God that transcends all other reasons now guards, patrols, and garrisons their hearts and minds.
Getting ready for Christ’s coming is a practice in humility.
Like Isaiah and John, we look forward to that great and glorious day, trusting the resurrected One will return as He promised.
God is in control, and we are actively engaged in God’s work of saving the world.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
Preaching on this text isnan invitation to express love and longing in your relationship with your hearers.