Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.

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Paul is giving thanks for the reality that the gospel grows just as much in the little places as it does in the centers of power.
The parable of the Good Samaritan is both a call to faith in Jesus and a call to love our neighbor.
Whether or not there be grand thoughts behind a text, it is guaranteed that behind each text the Holy Spirit is lying in wait, and He is trying to enter into conversation with you.
Following Jesus, we gimp our way down the dark and slippery paths of life. As we do, we discover, ironically, that the longer we follow him, the weaker we become, and the more we lean on our Lord.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
The worship service is less like servants entering the throne room to wait on the king’s needs and more like a father joining his family around the dining room table.
How do we preach a text of exhortation while keeping the sermon Gospel-centered?
At first, one might think bones would strictly be associated with death, but in the Old Testament the most significant references to “bones” are associated with life and even resurrection from death.
Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
The pocket notebook is an indispensable tool for the working preacher, because more often than not our great homiletical insights come to us, unexpectedly and extra nos, like grace.
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.