Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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The thought of losing even one of those for whom his Son died pains God beyond belief, and the angels rejoice when even one of his children repents.
So what, if anything, makes us different from those who are waiting on the grassy knoll in Dallas, TX? Can we be any more sure of our belief in the resurrection?
Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
“The days are coming,” and God said it. God, who kept his promise that Christ would come at Christmas.
There is no other transitionary event in human history that warrants three full months of focused attention and persistent acknowledgment than the incarnation of the Son of God.
If Jesus is indeed the same yesterday, today, and forever, everything his enfleshment brings is already assured: life, salvation, and forgiveness.
In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
Thanksgiving utters a confession of dependence, an acknowledgement of the gift of something not earned or deserved.
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
Look the judge in the eye and pin your sin on Jesus, the divine judge’s son. Jesus knows you can’t do it, so he trades places with you and pits himself against God’s righteous demands.
The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.