In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
This is an excerpt from Vocation: The Setting for Human Flourishing written by Michael Berg (1517 Publishing, 2021). Available for purchase this Tuesday!
You can’t bear your own sins, to say nothing of getting rid of them.
I can look at all of my failings and foolishness because I know who Christ is for me. I rest in his wisdom and life not my own.
All of my theological endeavoring will not squeeze one more ounce of grace from God.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.
The petition not to be led into temptation is found in just the right place within the seven petitions.
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.