Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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This Christmas season we are thankful that even though we “fallers” are unable to climb up to God, he came down the ladder to us.
Love turns out to be not simply a thing or action, but a characteristic of God himself.
As Christians, we rest in the finished work of Christ on the cross, and we yearn for our neighbor to be reconciled to God, to know the peace that we are resting in.
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
He also took our own history and suffered all the agony and pain of our own lives.
The thought of losing even one of those for whom his Son died pains God beyond belief, and the angels rejoice when even one of his children repents.
So what, if anything, makes us different from those who are waiting on the grassy knoll in Dallas, TX? Can we be any more sure of our belief in the resurrection?
Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
“The days are coming,” and God said it. God, who kept his promise that Christ would come at Christmas.
There is no other transitionary event in human history that warrants three full months of focused attention and persistent acknowledgment than the incarnation of the Son of God.
If Jesus is indeed the same yesterday, today, and forever, everything his enfleshment brings is already assured: life, salvation, and forgiveness.