Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Absolution is the word God speaks to cause his sin-dead creation to live.
Just as the grave could not hold the Lord of Life, neither could the calendar contain Easter to just one Sunday.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
Preaching is the vehicle of salvation because God engages in self-giving through the heralding of His Word.
God loves you no matter what. Loves you no matter how many times you have screwed up. Loves you to death, he does.
Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
Like the women who came despite their questions, your hearers will gather despite their uncertainties, and they will be looking for a word of honest hope.
In the resurrection Jesus transcended time, space, and death; those things which limit human existence. So, the stone was not rolled away for Jesus, but for the disciples and for us.
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.