Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.

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God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
The Son of Eve disarmed Satan’s hold on humanity, not with an earthquake, atomic bomb, or brilliant essay, but with his dead body and final words, “It is finished.”
We long for the Great Thanksgiving that hasn’t happened yet.
To pray that God’s name is hallowed among us is to pray for the continual proclamation of the gospel in truth and purity that we would hear the word about Christ crucified for sinners.
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
Understanding the doctrine of the hypostatic union can help us understand what God is up to in the Incarnation.
David and Job both know that prayer puts a cigarette lighter to all prim and proper books of religious etiquette. It is honest. Heated. Emotional. Raw. And the psalms are packed with it.
God broke into the midst of our pain and allows us to bring our requests to him as those who are counted as “godly.”
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Good theology is the most practical thing you can have.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.