The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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On that day the mourners were shocked to discover that behind the veneer of her bright smile lurked a fathomless darkness, whose depths she made manifest only when she despaired of life in this world.
I was full of pain and empty of speech, babbling like a baby who knows he hurts but can’t explain where or why or what he needs to assuage the anguish. Here was the sheer helplessness of being unable to communicate with God in this moment of deepest desperation.
I lack the wisdom, and the experience, to counsel those who have been hurt so deeply. There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
Like me, like most Americans, the equation of wealth with happiness is so firmly rooted in her psyche that only a divine surgeon could dig it out.
What kind of fool does what David did? What kind of fool ignores the riches spilling out of his pockets to steal the only penny a poor man has?
For since it was not enough that the Lord of heaven and earth hung on your every word, his Word was made flesh and prayed among us, a priest in the order of Melchizedek, “offering up prayers and supplications with loud cries and tears, to him who was able to save Him from death,” (Heb 5:7).
Though the theophanic elements at the Jerusalem Pentecost were not as diverse as those at Sinai, there is one prominent commonality between the two: divine speech out of divine fire.
The second truth, however, is that just because God has become a man does not mean he thinks, desires, or speaks as man generally does.
We need not look the part to elicit divine compassion. We need not be on our knees, face downcast, eyes watery, voice quivering, to make sure we get heaven’s attention. We need not play the beggar before God.
This verse is often applied like a Band-Aid over a gushing wound. Someone is depressed? Tell them to think about whatever is honorable. Someone is angry? Tell them that they should think about what they justly deserve.
Let him feel the heft of stone cradled in his palm, and consider the gravity of guilt cast upon the hypocrite.
This is the night when the earth is formless and void; and the darkness of blood is over the face of Thy Son. And the Spirit of God moves out of His body as He gives up the Ghost.