Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
If you interpret James, as most do, as an encouragement toward proving your faith by your works and then say it is your "favorite" then you are proclaiming that your favorite thing about the Christian faith is the practical outworking, the proving your faith by your works.
When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
Reading includes, on some level, striving. Hearing, on the other hand, remains passive.
This week we will take a closer look at God's love in Scripture.
This sermon was originally given at Luther Seminary chapel on May 20, 1986.
God has the power to take that which is small, that which is overlooked, that which is despised, and use it to create something wonderful.
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
I hope your people expect and even demand this of you. But how we proclaim the central message, that can (and probably should) vary.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.