It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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God always keeps his promises even if/when we don’t. God is always faithful even if/when we aren’t.
Yes, Christ has come and delivered us, but He will come again in glory to judge the world in righteousness and the people with equity.
The expectation of the Old Testament is NOT first and foremost obedience, but rather adoration!
The biblical shepherd leads his sheep. He provides for their needs. He protects them from enemies, and he does not leave his sheep unattended.
The Light of the LORD, Jesus Christ, has risen upon us and set us apart as the chosen people of God.
God has created perfectly. God is in the house and all is right with the world!
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.
Jesus is not just another king in the line of David—this is the new King David! Hosanna in the highest!
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
Jesus takes the sins of man upon Himself and carries them to the cross to make our hearts holy and acceptable in the eyes of God.
There is joy in Lent, but it is the kind of joy that comes in being made whole.