The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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The same Christ we proclaim to the people in our pews is the same Christ who is for those not in our pews.
During this season of Epiphany, we experience more than the revelation of who Jesus is. We also celebrate how Jesus makes God fully known.
Our only claim to fame is that we have been claimed by a God who is consistently drawn to losers!
You are not in debt to sin. You don’t owe it anything. There’s no reason for you to serve it.
Jesus turning water into wine calls for you to believe: To believe in Him.
Christians do have a hope that those who sleep in death will be awakened and their joy will never end, and we yearn for that day.
Not only does God reveal the identity of Jesus in this season through what we see and hear Jesus doing and saying, but God also reveals His gracious will through Jesus despite what we see and hear.
While the world and other religions might be fine with considering him everything but, the foremost thing our Jesus came to be and still remains is Jesus, Savior.
The shepherds are the most unlikely people to play the role the angels cast them in.
The episode of the boy Jesus in the Temple raises questions. It raised questions for Mary (and Joseph) and it raises questions for us.
God’s candle is not so easily extinguished. His promise is not some vague light at the end of the tunnel that we may or may not reach. In fact, God’s light has a name: Jesus Christ.
What we are asked to believe as we ponder the birth of this child is that in his coming, a new creation has dawned.