One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
You can’t bear your own sins, to say nothing of getting rid of them.
Repentance means to turn or change your mind. It is not a turn from sin to righteousness. It is a turn from sin to the righteous Son of God who has defeated all sin.
Each day gives us occasion to die to our sinful identities of all kinds and to live out a life in Christ’s footsteps as children of God.
The truth is we’ve always mixed up the roles of penitent and priest.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
Being able to tell the difference between truth and lies is at the core of repentance.
The petition not to be led into temptation is found in just the right place within the seven petitions.