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Delwyn Campbell wrestles with a situation that demands love and justice
We don't make Church "happen." Only Christ can do so. It's his happening.
God’s goodness spoke a promise of peace and mercy to the bewildered, a promise that rings out to this day.
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
What might be a unique challenge of this text is how our preaching of it might itself resonate with its mystery. It goes to a broader question: How can we retain a sense of the “mysterious” in our preaching of mysterious texts?
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.
These are not exclusive words for Israel, but for all the people of the Lord God’s creation.
Reading, understanding, and studying Scripture is a life-long process of contemplation in conversation with others.
I must admit, I have never liked preaching on (or reading) a Palm Sunday text to begin Advent. All three years in the lectionary include this option, but in nine years of pastoral ministry I went this route only once (It was my first year). Why did I not do it again?
So, in keeping with Mark’s focus on discipleship this Fall, your Reformation Sunday sermon on John 8 might reflect on what it means to be a disciple. As you proclaim the commands and promises of Christ, you might invite your hearers not only to believe his Word, but also to abide in it. To hear and mediate on his promises in the various ways he delivers them.
A few minutes from where I live there is a flat trail that leads for miles through a thick forest.
We should take great care in observing how the psalmist relates to God. Our eyes and hearts should be open to seeing what the psalmist appeals to and how he addresses God.