All Articles

On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.
This is the second installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself. They have the vision that Yahweh gives, the words of hope he utters. And that, amazingly, is enough.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
At the same time, in the late 1520s and early 1530s, Melanchthon’s theology became utterly reliant on the idea that justification is a purely forensic act whereby the unjust sinner is declared just on account of Christ (propter Christum).
But that’s the way he rolls, isn't it? By misquoting, manipulating, and ripping God’s word out of context, the devil wields it as a weapon to drive us to doubt and pride.
The kind of peace Jesus points to can't be achieved with words.
I am lord of all I eat. I lord it over meat, potatoes, pecan pie. I make those foods serve my body, transforming them into me. But it is not so with the meal of Jesus.