We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Lent means that we do not have to look to ourselves but can look to our neighbor in love as Christ has loved us.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
I may feel today that the Lord has not found me, but in fact he has – he is intimately acquainted with all my ways.
God saves us through people. He saves us through means. He puts a voice on the gospel.
Only in Christ has God taken upon himself the worst that could ever happen between God and man: he has allowed himself to be rejected.
Maybe it was because I read this book to put myself to sleep. But maybe the lack of any Christian references was part of my sadness.
It is precisely from the cross that the glory of God shines most brightly into our lives, as dark and sinister as Golgotha appears from a sinful distance. Cross trumps crisis.
The language of faith speaks promise and persecution, hope and trial, victory and pain. The language of the world may well speak the former, but rarely the latter.
Starting March 7th, 1517 Academy is partnering with Grand View University to offer the first course of its kind: A college-level course for those ready to dig deeper and earn real college credit.
Rest doesn’t come cheap. Perhaps there’s no scarcer commodity in our time. Plenty sell it, but there’s no warranty, and it seldom lasts.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.