Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.

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With every bone in our bodies, we declare war on grace. We declare war on the gift.
Paul is giving thanks for the reality that the gospel grows just as much in the little places as it does in the centers of power.
The parable of the Good Samaritan is both a call to faith in Jesus and a call to love our neighbor.
How do we preach a text of exhortation while keeping the sermon Gospel-centered?
Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
Nuance and subtlety have been replaced with scorched-earth contempt. It is us versus them. Compromise is not an option. Jesus, however, would have none of it.
The question is, how are you going to live out your life as someone who has taken up the Robe of Freedom?
God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the second installment of that series.
Jesus comes to people and changes everything. “Before” is long gone. “After” is a whole new world.
Paul wants us to know the radical identity shift that takes place when you put on Christ. You are free.