The testimony of the apostles is not an escapist message in which Christians are redeemed by leaving bodily life behind.
In spite of the pain, Sasse exudes a peace from above that is quite literally impossible to explain apart from the assurance he has in Christ.
David shows us what happens to a man when his resurrection begins.

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The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.
It’s scary to share my struggle and to show that I have cracks because once I’ve shown my cards, I open myself up for judgment.
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
There is a revival, no less real and even more definitive, taking place in every church, every weekend, where God’s people gather around his gifts.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
We too are God’s baptized, beloved, blood-bought believers. And no one can ever take that away from us.
Let us not recoil at the sight and sound of the crucifixion. It is the battlefield of victory. It is the throne of the King. It is the symbol of salvation.
Even as he was dying, the heart of God poured itself out for the sake of sinners.
Christ our Word, as with a two-edged sword, burst the devil's belly.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.