Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
If we think God’s power, love and beauty are reserved merely for the glories of Transfiguration, then we have not understood the Father; we have not understood divine revelation.
I write this as someone who’s genuinely concerned that American congregants are getting bamboozled by preachers who are giving them less than what they need Sunday after Sunday.
At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.
Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
Your Christian faith is a bloody faith, and that ought not make you fearful or scared or embarrassed.
He also took our own history and suffered all the agony and pain of our own lives.
Each week during this year’s Advent series, we will take a look at a specific implication of Christ’s incarnation. This week, we will discover how God reaffirms the goodness of his creation by making all things new in the incarnation.
Look the judge in the eye and pin your sin on Jesus, the divine judge’s son. Jesus knows you can’t do it, so he trades places with you and pits himself against God’s righteous demands.
A Sermon on Psalm 130:3–6.