The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
06/24/26
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
06/22/26
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
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07/28/22
Cyril’s fervor for pure explication of the gospel was present throughout his career.
07/24/22
There is no meaning, life is all vanity, if one is not in relationship with God. Keep life simple: trust in God and enjoy the life He has given.
07/24/22
What Jesus promises is better than justice. Jesus promises grace.
07/24/22
We set our minds on things above, but our feet are firmly planted in the stuff of earth, our hands open to the treasure which is our neighbor.
07/21/22
Sometimes I think we should be more tempted to laugh at the gospel than we are, not in derision but in sheer surprise and awe.
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07/20/22
Vilification of the other is married to the justification of the self.
07/17/22
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
07/17/22
This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
07/17/22
What pressures or dangers are these particular people, in this particular place, facing right now which keep them from being “rooted and built up” in Christ? What is keeping them from “abounding in thanksgiving”?
07/10/22
We can see this as a foreshadowing of how the LORD always comes to His people—the people do not come to Him. So, it is God who sent His Son to us, His Promised One, up close and personal.
07/10/22
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.
07/10/22
What might be a unique challenge of this text is how our preaching of it might itself resonate with its mystery. It goes to a broader question: How can we retain a sense of the “mysterious” in our preaching of mysterious texts?
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