Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
The reason Christians argue so much about the sacraments is because, deep down, they matter.
Treweek points us to the happy ending to come in eternity, when the entire church will be married to her Redeemer.
The Word seems like it is so little, like five barley loaves and two small fish, but it is all that God used to create the heavens and the earth.
Here is the true story, the one worth remembering: You are a gift.
For those with faith in Christ, there is always a happy ending.
Can we then honor Mary without falling into error? I believe we can by focusing on four things Scripture does teach about her.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.
We don’t need another brand. We need a people who remember who they are. And that’s us, Gen-X.
When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.