It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
The Church speaks not with the cleverness of men, but with the breath of God.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The crucified and risen Christ comes to renew, restore, and build up.
No matter how many times we hear this good news, it never stops being good news.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
To preach Christ and him crucified is to keep the message simple and accessible.