What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.

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The gospel isn’t for the strong but people who know they aren’t.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.
Curiosity, while it might kill the cat, just might be one of the most needed virtues of our time.
This is the sixth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.