Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
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05/07/26
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
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12/24/25
The anticipation of Advent is supposed to build us up, not make us exhausted.
12/23/25
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
12/16/25
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/03/25
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
11/06/25
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
09/29/25
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
09/22/25
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
09/15/25
The Nicene Creed is the gospel distilled—a refined and concentrated byproduct of Scripture’s own witness to the grace and power of God in Jesus Christ.
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07/30/25
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
07/29/25
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
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