One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.
But another possible translation for the Greek word we translate as ‘overcome’ and one maybe more consistent with the context is ‘comprehend.’
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
The Lutheran Reformation was a reformation of the Christian imagination alongside its theology.
When we are unsure of who God is, it’s to Christ that He tells us to look.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
The Christian who understands Gospel-based love recognizes the false promises and rewards of the Playboy Mansion.