Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
11/12/26
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
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11/13/26
Your freedom does not depend on how well you live it. It rests entirely in him.
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11/28/18
Is a god fully understandable and explainable according to the finite logic and world we inhabit, is that a god one can trust and truly believe?
11/22/18
God’s gifts are received, and the faithful heart offers gratias, and thanks are given in return.
11/08/18
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
11/02/18
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
10/15/18
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
10/15/18
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
09/28/18
A part of our series on Luther's, Heidelberg Disputation.
09/25/18
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
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09/17/18
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
09/10/18
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
08/24/18
Prechers translate as a calling. Called by God, they are given a message, and for most of their hearers it is to one degree or another a message in a language from afar, with strange concepts, sometimes with a more familiar ring, sometimes with a strange sound.
08/21/18
Press further on the historicity of the Bible, and we start to get fidgety.
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