Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
I am not going to give an apology for evolution as a scientific theory. Rather, I am wondering if the normal way of discussing evolutionary science within conservative Christianity has blinded us to certain fruitful uses of the theory.
Press further on the historicity of the Bible, and we start to get fidgety.
In order to shore up wavering faith commitments, both for the disciples and for us today, Jesus used His actions during a day’s worth of ministry to evidence the hard truth about His Messianic identity.
I have a confession: I don’t believe the Bible is true because it says it’s true.
“The lack of assurance of one’s standing before God causes a person to do anything to make things right in a vain attempt to gain eternal certitude. ”
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
When guilt becomes our totem, it dictates our idea of right and wrong and enslaves us to the fear of what happens when we open our eyes tomorrow morning.
Much like Jacob wrestling with God in the desert, we find our intellectual hips continuously put out of joint as we engage the culture around us.
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.