“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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As astounding as co-eternity and co-equality with the Father in majesty and glory is, this is not the most significant answer Jesus gave in this Gospel reading, not for us at least.
Our daily remembrance of baptism, our daily dying and rising, is a daily joining to Jesus and His death and resurrection for us.
The relationship between faith and prayer or belief and worship is mutual. Faith produces prayer and prayer expresses faith.
At Pentecost, the Holy Spirit is poured out and the language of man is united again for the Gospel to be preached to the ends of the earth.
How might your preaching of the work of the Spirit expand your own view of the Spirit’s work, and help your hearers gain an appreciation for the Holy Spirit’s activity in their lives beyond a standalone celebration, one day a year?
Pentecost is a flashback. It drives us back to the past. It also propels us forward into the future.
My greatest fear is simply this: I will be exposed for the phony I am.
The glimpse of this final vision of healing has healed us before, it heals us here and now, and it will heal us again.
Just as the disciples on the road to Emmaus recognized Jesus in the breaking of the bread, so we, through the working of the Holy Spirit, recognize our Lord in the Word and Sacraments.
I trust that because of the gospel, God will continue to mend what I, in my sin, continue to break.
1517 would not exist without the leadership, friendship, and faithfulness of Pastor Ron Hodel.
Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.