Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.

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The language of faith speaks promise and persecution, hope and trial, victory and pain. The language of the world may well speak the former, but rarely the latter.
God’s design in the Law is to enable man to know himself; to perceive the false and unjustified state of his heart; to discover how far he is from God and to disdain his own goodness.
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
Rest doesn’t come cheap. Perhaps there’s no scarcer commodity in our time. Plenty sell it, but there’s no warranty, and it seldom lasts.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
Even for idolatrous sellouts like you and me, God’s position has not changed. Even though we may have forgotten him, he never forgets us.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.
The imprecatory psalms are like release valves for hurting souls. Their stanzas are God-given spaces in which we can bear our soul’s torment.
Men and women are all caught in the universal machine of suffering that chews people up and spits them out. And in their respective griefs and fears, they are all wondering if God sees them, hears them, knows them.