Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.

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We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
There is no true life and meaningful community apart from forgiveness.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Christ is not an idea. He isn’t a concept. He isn’t a religious notion or sentiment. He isn’t a product. He is the Savior, flesh and blood.
Jesus is the anti-Cain: a giver, not a taker.
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
Hope is found precisely while we’re dead.
This is an excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).