Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
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10/30/21
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
10/29/21
The same Spirit who gives us his overabundant life has also given us doctrine. Scripture and Spirit cannot be put in opposition to each other.
10/27/21
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
10/21/21
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
10/16/21
Hebrews proclaims you absolutely need a priest and you have one. This priest is Jesus!
10/14/21
Luther understood when the Word of God came it did not offer sinners a choice.
10/07/21
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
10/05/21
We must be careful in how we use Bible verses to establish Scriptural truth both to others and to ourselves.
10/02/21
The entrance of children into the world reminds our world of the hope of redemption in Genesis 3:15.
09/29/21
There are plenty of reasons why you do not already do whatever you want out of fear of the law, and you will find these reasons persist and remain long after the gospel has its way with you.
09/27/21
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
09/25/21
Man and woman together are complete. Apart, they are incomplete. The two correspond and form “one flesh” when combined in sexual relationships and as helpmates.
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