American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.

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Love turns out to be not simply a thing or action, but a characteristic of God himself.
God’s candle is not so easily extinguished. His promise is not some vague light at the end of the tunnel that we may or may not reach. In fact, God’s light has a name: Jesus Christ.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
“God in general” is of little use to all of us suffering the ravages of sin, the fear of death, and satanic prosecution.
The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
Our experience with good fathers – even when they are not our own – can point us to God the Father.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself.
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
Hebrews proclaims you absolutely need a priest and you have one. This priest is Jesus!
Christ has taken our failures and defeats and exchanges that yoke for his own.