Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.

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The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
When all the people had been baptized, when all the people had washed the filth of their sins into the water, Jesus went into the water to draw their sins unto Himself.
Human history and especially the Christian life have a shape, and Jesus is its shaper at every point, infusing even the mundane and the difficult with sanctifying purposes, ultimate meaning, and enduring hope.
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
Because we could never intuitively figure it out, God reveals Christ to us.
The word which justifies by bringing faith in baptism is the same powerful word that recreates, regenerates, and re-births a human being in baptism.
For almost three years, I have produced a weekly video in the series “Reading the Gospels through Hebrew Eyes.” Here is an index of all the Gospel readings covered so far, with links to their YouTube videos.
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
He is given His name so you could call on it. He is called Jesus, so you can call on Jesus and be saved.
Regardless of why they happen, sermon flops do happen to all of us. So, what should you do next?
The beauty of this season ought to draw preachers into the Scriptures own poetry, rich imagery, and paradoxical language to present the holy mystery of Christ’s incarnation.