The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?

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Whatever level of sin you're rummaging around in, forgiveness and grace is yours.
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
The God who calls us to love our neighbor as ourselves will seem hopelessly out of touch with your insulated life of self-sufficiency.
We have now reached a point where many believe so strongly in individualism that nothing else matters.
Then He went to the coffin. He touched it, like a carpenter sizing up the piece of wood He plans to turn into some sort of new creation, running His hand down its side.
Just like that, the crowd dissipated. Jesus’ words pierced like a bright light through their foggy misconceptions. The Hungry mouths that touched, chewed, and swallowed a miracle, were now brimming with grumbling.
A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
Sometimes, I wish I was much older. Old enough to realize that my best, most influential, and productive days are behind me so that I could speak completely and openly about my life, my triumphs, and most of all, my struggles.
According to Martin Luther, it is human nature is a little like a drunkard trying to ride a horse.
The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
God’s Son is infinitely more than our fragile egos have flattened him out to be.