Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

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But in that quest for thou shalts and thou shalt nots, you’ll miss what really matters. You’ll trample the cross while racing for the tablets of stone. From the tale of Achan's theft, you’ll rob yourself of Jesus.
“God doesn’t care about the intentions of your heart!” I said a little too loudly and emphatically.
Jesus said it would have been better for this man not to have been born. Shocking words, sad words. But they are not the saddest words in Scripture.
Good people like fist-pounding on the pulpit about the bad things that bad people do in this bad world of ours. It makes them feel better about themselves.
Why am I not surprised when people have a need to feel, touch or sense God in some tangible way? Part of it probably has to do with my church experience consisting of denominations that place a fairly strong emphasis on some form of tangible, experiential expression of God.
I stumbled down labyrinthine paths, crawled in and out of cavernous pits, got lost a million times, and somehow ended up a little farther down the road to healing. Yet in all those crooked lines I see the hand of God writing straight.
Ultimately, the lie we have believed is that God is like we are. He is not. Thank God that he is not. He is the Lord who reverses all our expectations.
I once saw a man holding a sign that read: Divorce is an abomination. Repent! That’s it. Nothing else.
As it turns out, all finger-pointing amongst sinners is in vain. Every transgressor just happens to screw up a little differently than you do.
In response to one of my recent posts on social media, a beloved agnostic friend of mine commented, in part, “What’s with all you religious folk feeling like you’re sinners?
In Christ, we become part of the group of eight on the ark. The eight does not increase to nine or ten but swells to contain us all. God recreates us in this saving flood of baptism. We enter the new creation in Christ.
One of my podcast addictions is Criminal. Their tagline is “Criminal is a podcast about crime. Stories of people who've done wrong, been wronged, or gotten caught somewhere in the middle.”