Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Now that the Lord of Sabaoth has involved himself, something ends, something is born.
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
For you who are struggling to navigate grief, to cope with pain, or breathe through anxiety, the gospel announces that there is a person whose heart throbs for you.
The Good Shepherd doesn’t leave the sheep to fend for themselves.
A Christian story untethered from the reality of Christ and his mercy toward sinners becomes a mere fable, while a sermon disconnected from the hearts of its listeners remains a hollow oratory.
In Israel today, it's still possible to witness the same scene the disciples saw 2000 years ago when the Bedouin shepherds bring their flocks home from various pastures at the end of the day.
This article is written by guest contributor, Christopher J. Richmann.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.