The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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The Lord’s Prayer is liturgy and catechism, action and instruction, praxis and theology.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
Praying the Word of God back to God carries didactic import. It teaches us.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
The Lord’s prayer is a prayer in perfect accord with the will of God, and Jesus gifts it to us to plagiarize at will.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
This hymn is not for people who feel strong, but those who are weak.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
The testimony of every son and daughter of God is, God has brought us through.