Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Whoever you are, your Father loves you differently than he loves other people. You are more than a grain of sand in the vast desert called humanity.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
The Son of Eve disarmed Satan’s hold on humanity, not with an earthquake, atomic bomb, or brilliant essay, but with his dead body and final words, “It is finished.”
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
We love those who enable us to see our love for ourselves reflected back at us.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
This is a guest article brought to us by Dr. James Isaacs.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.