It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
Anyone could tell he enjoyed teaching theology and loved his students.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
God gives his church a story that helps to make sense of this life.
Your justification isn’t a matter of “Jesus plus” anything.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.