Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
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06/05/22
These are not exclusive words for Israel, but for all the people of the Lord God’s creation.
06/05/22
As astounding as co-eternity and co-equality with the Father in majesty and glory is, this is not the most significant answer Jesus gave in this Gospel reading, not for us at least.
06/05/22
Our daily remembrance of baptism, our daily dying and rising, is a daily joining to Jesus and His death and resurrection for us.
06/05/22
The celebration of Trinity Sunday–the only church festival specifically dedicated to a doctrine–reminds us of the necessity of confessing that the one God exists in three persons, Father, Son, and Holy Spirit.
06/03/22
That on Pentecost God’s Spirit should function through a dozen seeming inebriates should be no surprise when this same God saves through the ignominy of the cross.
05/31/22
The list of things our kids need to know when they leave the house is much simpler than we might believe.
05/30/22
In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.
05/27/22
If you want something empty, the tomb is the way to go. The point of the manger is that Jesus was in it. The point of the cross is that Jesus was on it.
05/26/22
Your loving Lord is not oblivious to your pain and sadness.
05/24/22
There is someone outside of I, someone outside of you, that our faith and hope is in.
05/20/22
We worry about the fact our days are as grass – so we try to scratch out a place for ourselves, to make a permanent, lasting place, to climb to higher places and succeed, more often than not, only to hurt each other in the process.
05/19/22
The point Luther made, again and again, was that distance between God and sinners is collapsed when the crucified Christ himself comes to sinners through a preacher.
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