But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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Is a god fully understandable and explainable according to the finite logic and world we inhabit, is that a god one can trust and truly believe?
The more I seek God on my own terms, the deeper I am gazing at my own navel.
Thank God for heroes: they inspire us to be better, to help others, to live and work for the good of our race. And thank God for villains, too: they incarnate our shadow side, our nocturnal soul, the dragon within us that must incessantly have its throat slit on the altar of repentance.
Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
Rather than calling me to pick burrs off my coat, God’s love strips me of my delusions and cuts to the heart of my disease.
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
I am not going to give an apology for evolution as a scientific theory. Rather, I am wondering if the normal way of discussing evolutionary science within conservative Christianity has blinded us to certain fruitful uses of the theory.