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Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
Jesus took the poison of sin and drank the cup of wrath on our behalf to gain favor and righteousness for us.
There is someone outside of I, someone outside of you, that our faith and hope is in.
The Israelites had taken the Covenantal promise and the language of separation and interpreted them to mean the message of salvation and restoration was meant for only them. But this is counter to the reality of the Scriptures.
All of my theological endeavoring will not squeeze one more ounce of grace from God.
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
The following is the first installment of an adaptation of John T. Pless' Advent Preaching Workshop. In it you will find an order of service, suggested hymns and readings, and notes for sermon preparations.
The Epistle’s correlation with the Gospel or Old Testament readings is not always obvious, as every preacher knows. This week, however, the connection is rather clear. Love of money is evil idolatry that draws us away from the living God, transgresses the First Commandment, and leads us to trust in worldly securities rather than Christ.
I'm afraid of dying. I am a Christian and I am horribly afraid of falling bridges, crashing planes, turned over cars and anything else that you can think of that would include my body being mangled into a mess of bones and flesh.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
That man you see on the tree—he is the re-Genesis of the world. He has come to remake us alive and free and beautiful on the Friday of his crucifixion.
This golden age, recorded in this genealogy, is anything but straw. It is a treasure trove of grace, faith, hope, and love.