Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
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08/23/21
Calvary is our mountain of pardon. It is the place which reveals most definitively God’s plan to redeem and reconcile sinners to himself.
08/17/21
What God created, God will grow. We don’t add a few stitches onto his creation.
08/09/21
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
08/04/21
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
07/27/21
Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it.
07/21/21
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
07/19/21
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
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07/17/21
The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
07/14/21
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
07/06/21
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
06/09/21
That a celestial phenomenon should be appropriated worldwide for iconic value or to illustrate a mythological legend makes perfect sense. One cannot copyright the rainbow.
05/24/21
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
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