Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
We are the fruit that grows from the branch, which extends from the trunk of the tree, which is rooted in the soil that it grows out of, which is all Christ.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
God never delights in seeing his children struggle or suffer. But God does desire that we trust him no matter what the circumstances might look like.
Jesus will lead us through the deep waters onto the dry land of that celestial shore, where he will wipe away every tear from our eyes.
The essence of what it means to be a son or daughter of Abraham, an inheritor of the Abrahamic promise, was irrevocably tethered to faith.
God gives his church a story that helps to make sense of this life.
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
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